Srimad Bhagavatham : 5.4..

-





Skandham-5.
Chapter-4.( The Characteristics of Rshabhadeva, the Supreme Personality of Godhead ) :


In this chapter, Rshabhadeva, the son of Maharaja Nabhi, begot a hundred sons, and during the reign of those sons the world was very happy in all respects. When Ṛṣabhadeva appeared as the son of Maharaja Nabhi, He was appreciated by the people as the most exalted and beautiful personality of that age. His poise, influence, strength, enthusiasm, bodily luster and other transcendental qualities were beyond compare. The word ṛṣabha refers to the best, or the supreme. Due to the superexcellent attributes of the son of Maharaja Nabhi, the King named his son Rshabha, or “the best.” His influence was incomparable. Although there was a scarcity of rain, Rshabhadeva did not care for Indra, the King of heaven, who is in charge of supplying rain. Through His own potency, Rshabhadeva sumptuously covered Ajanabha with ample rain. Upon receiving Rshabhadeva, who is the Supreme Personality of Godhead, as his son, King Nabhi began to raise Him very carefully. After that, he entrusted the ruling power to Him and, retiring from family life, lived at Badarikasrama completely engaged in the worship of Vasudeva, the Supreme Lord. To follow social customs, Lord Rshabhadeva for a while became a student in the gurukula, and after returning. He followed the orders of His guru and accepted a wife named Jayanti, who had been given to Him by the King of heaven, Indra. He begot a hundred sons in the womb of Jayanti. Of these hundred sons, the eldest was known as Bharata. Since the reign of Maharaja Bharata, this planet has been called Bharata-varsha. Rshabhadeva’s other sons were headed by Kusavarta, Ilavarta, Brahmavarta, Malaya, Ketu, Bhadrasena, Indraspṛk, Vidarbha and Kikata. There were also other sons named Kavi, Havi, Antariksa, Prabuddha, Pippalayana, Avirhotra, Drumila, Camasa and Karabhajana. Instead of ruling the kingdom, these nine became mendicant preachers of Krishna consciousness, following the religious precepts of the Bhagavatam. Their characteristics and activities are described in the Eleventh Canto of Śrīmad-Bhagavatam during the talks between Vasudeva and Narada at Kurukshetra. To teach the general populace, King Rshabhadeva performed many sacrifices and taught His sons how to rule the citizens.

 Next : slokam-1.

 Continues..

Comments

Post a Comment

Popular posts from this blog

Srimad Mahabhagavatham : 3.7 - Swami Krishnananda.

-
Image
 =============================================================== ============================================================== Wednesday, March 02,  2022. 06:00. Chapter-3 : Kapila’s Instructions to Devahuti - 7. ================================================================ At the beginning of the attempt of spiritual practice, the sense organs feel a deficiency and an incapacity of an incomparable nature. There is a dark cloud hanging in front of us, and light will not be there in the earlier stages. The reason for the darkness in front of us—the opposition of ugliness and terror at the very outset—is due to a reaction set up by the dissatisfied senses which have not been given their fill by the objects of sense. The poison, therefore, is created by a circumstance of repulsion between the sense organs and the actual things which exist in the world. That repulsion has to gradually cease by facing it completely. We have to face that condition. Our attempt at spiritual practice is no
Read more

Srimad Bhagavatham : 6.3.18.

-
Image
Skandham-6 Chapter-3. Slokam-18. bhutani  vishnoh  sura-pujitani durdarsa-lingani  mahadbhutani raksanti  tad-bhaktimatah parebhyo mattaa  ca  martyan  atha  sarvatas  ca. bhutani  =  living entities or servants; vishnah  =  of Lord Vishnu; sura-pujitani  =  who are worshiped by the demigods; durdarsa-lingani  =  possessing forms not easily seen; maha-adbhutani  =  greatly wonderful; rakshanti  =  they protect; tat-bhakti-matah  =  the devotees of the Lord; parebhyah  =  from others who are inimical; mattah  =  from me (Yamaraja) and my order carriers; ca  =  and; martyan  =  the human beings; atha  =  thus; sarvatah  =  from everything; ca  =  and. The order carriers of Lord Vishnu, who are worshiped even by the demigods, possess wonderful bodily features exactly like those of Vishnu and are very rarely seen. The Vishnudutas protect the devotees of the Lord from the hands of enemies, from envious persons and even from my jur
Read more

A Summary of the Srimad Bhagavata Mahapuranam-3.7.

-
Image
Chapter-3: Kapila’s Instructions to Devahuti - 7. The reason is that in our meditations we require a total absorption of ourselves in God. It is not enough if only our intellect is illumined by the clarity of perception of the omnipotence of God; it is also necessary that other faculties in us, such as feeling and aesthetic sense, should also be satisfied. Usually, the mind of man cannot conceive such a completeness of God. Can God give us everything? It is said that He can. But our frailty does not feel itself competent to accept this possibility of everything being possible for God at all times, because we do not believe that He is a mother. We always believe that He is a judge whose dispensation can be for or against. But a mother’s judgment is not against, it is always for. In a similar manner, in the Bhagavadgita and also in the Srimad Bhagavata, Bhagavan says, “Whoever loves Me, I shall love him abundantly.” Many characteristics of God are involved in this concept.
Read more